Course: Traditional Religiosity of non-European Nations

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Course title Traditional Religiosity of non-European Nations
Course code KSA/TRMNA
Organizational form of instruction Lecture
Level of course Bachelor
Year of study 2
Semester Winter and summer
Number of ECTS credits 3
Language of instruction Czech
Status of course Compulsory-optional
Form of instruction Face-to-face
Work placements This is not an internship
Recommended optional programme components None
Lecturer(s)
  • Mildnerová Kateřina, Mgr. Ph.D.
Course content
unspecified

Learning activities and teaching methods
unspecified
Learning outcomes
Prerequisites
unspecified

Assessment methods and criteria
Oral exam

Recommended literature
  • Bowie, F. (2008). Antropologie náboženství. Praha: Portál.
  • Comaroff, J. 1980. Healing and the Cultural Order: The Case of the Barolong Boo Ratshidi of Southern Africa. American Ethnologist 7: (4): 637 ? 657..
  • DuBois, T.A. 2011. Úvod do šamanismu. Praha: Volvox Globator..
  • Eliade, M. 1997. Šamanismus a nejstarší techniky extáze. Praha: Argo..
  • Evans-Pritchard, E. 1937. Witchcraft, Oracles and Magic among the Azande. Oxford: Oxford University Press..
  • Evans-Pritchard, E. 1965. Theories of primitive religion. Chapter 3. Clarendon Press..
  • Fabrega, H.; Manning, P. K. 1973. An Integrated Theory of Disease: Ladino-Mestizo. Views of Disease in the Chiapas Highlands. Psychosomatic Medicine 35: (3): 223 ? 239..
  • Frazer, J. 2007. Zlatá ratolest. 3 vyd. Praha: Nakladatelství Aleš Čeněk..
  • Geschiere, P. 1997. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville and London: University Press of Virginia..
  • Kandert, J. 2010. Náboženské systémy. Člověk náboženský a jak mu porozumět. Praha: Grada..
  • Kramer, F. 1993. The Red Fez. Art and Spirit Possession in Africa. London: Verso..
  • Lévi-Bruhl, L. 2000. Myšlení člověka primitivního. Praha: Argo..
  • Lévi-Strauss, C. (1971). Myšlení přírodních národů. Praha.
  • Lewis, I. M. 1971. Ecstatic Religion. A Study of Shamanism and Spirit Possession. London: Routledge..
  • Lock, M.; Sheper-Hughes, N. 1987. The Mindful Body. A Prolegomenon to Future Work in Medical Anthropology. In: Whitaker, E. D. (ed.). Health and Healing in Comparative Perspectives.Upper Saddle River: Pearson: Prentice Hall, pp. 296 ? 315..
  • Malinowski, B. 1948. Magic, Science and Religion. Boston: Beacon..
  • Mildnerová, K. 2015. From where does the bad wind blow? Spritual healing and witchcraft in Zambia. Berlin: LIT Verlag..
  • Moro, P.; Myers, J. (eds). 2012. Magic, Witchcraft and Religion: A Reader in the Anthropology of Religion. 9th Edition. McGraw-Hill Education..
  • Niehaus, I. 2001. Witchcraft, Power and Politics. Exploring the Occult in the South African Lowveld. South Africa: David Philip Publishers..
  • Soukup, V. 1996. Dějiny kulturní a sociální antropologie. Praha: Karolinum..
  • Trompf. G (ed). 1990. Cargo Cults and Millenarian movements. Berlin; New York: Mounton de Gruyter..
  • Turner, V. W. 1968. The Drums of Affliction. Oxford: Clanderon Press..
  • Wallace, A. F. C. 1956. Revitalization Movements: Some Theoretical Considerations for Their Comparative Study, American Anthropologist 58 (2): 264 ? 81..


Study plans that include the course
Faculty Study plan (Version) Category of Branch/Specialization Recommended year of study Recommended semester
Faculty: Faculty of Arts Study plan (Version): Religion Studies (2019) Category: Philosophy, theology 2 Recommended year of study:2, Recommended semester: -
Faculty: Faculty of Arts Study plan (Version): Religion Studies (2019) Category: Philosophy, theology 2 Recommended year of study:2, Recommended semester: -